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Poem: Woman as Thing, but No Rioting

March 7, 2013 By Contributor

girl song II

 

All the time in this world, what gets flung in my face

makes my hands go cold.  I do not belong here, this

place does not belong to me, there is an ethic in play

here (no ethic) that almost stops my mind from going,

because it wants to, because that resistance, that

volition to silence me, presses on me like a slab of rock.

I have to coax myself back to me, I have to remember

I am not what they want me to be, want me to become

to make them unmistaken.  It’s so much.  Surfeit, shock,

and then to have to climb out, find language again, use

words as if they work, when my words of care found

bigot ears, and I heard scoff and all the old clichés,

particularity and able, sparking, or sputtering but causeful,

worded cogitation absorbed into the common stock of truth,

redundancies that stroke the egos of those on top who

gang together.  Such a hang-jaw baffle, to tell her they are

bored with her on and on or ask her what she is on, when

she tells of harms.  Such sanction and union to make her

non-being; the scandal to talk over plea and tell her shut up,

for she is off topic or merely morose.  I have to remember,

they don’t stand alone because they don’t have the merit

for that, and know it, and need each other, and find each other.

The lie of this world.  Sweet children are the fodder here.

They are the sticks for fire.

 

To know your worth, your merit even given as badge

by the bigger world- and no matter how far you go,

what you possess, they talk it upside down.  I speak,

and they question my reason, so, my very right to speak,

when they do not want to hear.  I speak, and when I talk

in way of uplift of those they stomp, they loud grins at

me, for putting value on what they commandeer is cipher.

 

I do have a bias, I do have a blind spot that is belief,

that is lived truth; I have my notion of what a woman

is.  The body is not foremost to it.  I believe in ones

who do not let go, who have feeling in them that flies

like gush of open veins, waterfalls, purge of coitus.

(Imagine sucker punch at just this instant of fly in worm-

hole, starry swim-hole, self-mastery, self-jettison- body

gaped and acute to feel to vanishing limit or redoubling

ad infinitum.)  I believe in the fine nature that takes too

much and binges open; then they trial and needle.  I

believe in woman who can teach and who has no out,

so gives up on words and spells it other, parallels her

point, shows it big like they admit, shows the kernel

in the small that feels to her like hail of shrapnel.  (Nature

of her know, connect she makes, is apprehension, the

name given is sans-sense.)  But they see no similitude

between what counts and what she would make count.

What she feels is of no account, and they will bang

this into her like nursery principal banged my head

on my mesh cot over and over when I could not sleep

and cried during naptime.

 

A reality that is not major does not matter, does

not matter, as real as it is, it belongs to a few only

and so it does not matter it does not matter nag it

does not matter.  Show bedlam, go where they put

you when you tell what they cannot see.  Go there

and show your issuance of blood, and let any straddling

eyes see what they cheer, the gouge and gush they clap.

 

Let me talk like twin speak or hermit who has built

a lexicon with his mirror image, let me go furthest from

where they want me.  Let them compel me nothing, let

me lose the thread of commonality with those, let my

speech be invert.  I cannot ease in the ruck.  Oh it scares

me.  They want my tongue sliced out, they want my mind

to stop.  They want to say I am beneath any such effort if

I should out their intent in surprise preempt.  They see me

as one to burn.  They come together in pack so fast, they

are so ready to put down a one different, to eat her.  What

they don’t recognize, they call gibberish.  They may pay

for abstract pictures and inventions to hang on wall like animal

heads yet permit no elate logics that hover off of center in

the daily, flesh to flesh, push in way of train a one who talks

in different mode when rule of the game is the familiar,

teaching they got and drank.

 

They will not inch to you, you must shave and lose your

words, put them into the shapes and constrictions they only

will turn to.  No rearrangement of common pattern will be

permissible, especially if you are woman: because there

are words ready for you if you give too much, talk, feel,

show too much.  There are rules invoked if you let yourself

be a woman and try to offer this as teaching.  Do not insist.

They will send you to the corner and call you mad for mimicry

of madness you protest.  They will never see themselves

in what you show and tell.  To the corner and shackle little

ankles, put lolli or dick in little mouth.

 

But I have to talk, to be of use.  I have to talk, to them.  They

are so many, they hold the reins, they laugh they laugh, they

have to be addressed, as if they can decipher, as if they ever

listen.  What makes one go when the point of effort is so vapor?

Why not hide, wait out this life, leave the grass to them, not fight?

It is for them, it is theirs.  Be I get loose, talk too much, act too

caw, all is forsaken, they show me they are boss, cage or kill me.

 

Only the word on the page.  Or the word from mouth, facing

them as they jeer, as they yank on each other, rub one another

to a froth, while the pillory unrolls.  Be the shame.  Be it.  Be

the sick bitch.  Be the evil witch who begs for a good.  The

timeless cages put to gird you, no matter to where you have

risen, no matter what you summon to show in front of doubt

and hate.  The pack that does not want to be accountable

will burn you for using speech some docent dared to teach you,

speech that you then grew.  Be the charred in the fire, be the

love on the cross.  Give them that?  To make no compromise,

to meet them nowhere near where they would drag you to with

rope around neck like donkey you do put so far above them.

 

Passion comes from a life lived and from what has been learnt

about what hurt is for shunt.  They insist it comes from nowhere

but in between your ears. So that you cannot assert, that yes, my

nature, what I am, distinct from what you are, lets me know above you.

 

Kill the poet and reformer.  Be the nag.  The shame, face

unrecognizable with bulbous tumors that hang head low from

super heft, that children cry on seeing, no matter who is in,

behind the skin.

 

This poem is  by Lianuska Gutierrez, a Ph.D. candidate in English and Gus T. Ridgel Fellow at the University of Missouri-Columbia.

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