• About Us
    • What Is Street Harassment?
    • Why Stopping Street Harassment Matters
    • Meet the Team
      • Board of Directors
      • Past Board Members
    • In The Media
  • Our Work
    • National Street Harassment Hotline
    • International Anti-Street Harassment Week
    • Blog Correspondents
      • Past SSH Correspondents
    • Safe Public Spaces Mentoring Program
    • Publications
    • National Studies
    • Campaigns against Companies
    • Washington, D.C. Activism
  • Our Books
  • Donate
  • Store

Stop Street Harassment

Making Public Spaces Safe and Welcoming

  • Facebook
  • Instagram
  • Pinterest
  • Tumblr
  • Twitter
  • YouTube
  • Home
  • Blog
    • Harassment Stories
    • Blog Correspondents
    • Street Respect Stories
  • Help & Advice
    • National Street Harassment Hotline
    • Dealing With Harassers
      • Assertive Responses
      • Reporting Harassers
      • Bystander Responses
      • Creative Responses
    • What to Do Before or After Harassment
    • Street Harassment and the Law
  • Resources
    • Definitions
    • Statistics
    • Articles & Books
    • Anti-Harassment Groups & Campaigns
    • Male Allies
      • Educating Boys & Men
      • How to Talk to Women
      • Bystander Tips
    • Video Clips
    • Images & Flyers
  • Take Community Action
  • Contact

USA: Friends Don’t Ask Their Friends for “Rush Boobs”

October 23, 2015 By Correspondent

LB Klein, USA, Former SSH Blog Correspondent

Sigma Alpha Epsilon (SAE) at University of California San Diego is blowing up my RSS feed right now for requiring pledges to solicit photos of women’s breasts with “Rush SAE” written on them. These SAE brothers didn’t invent this. Google “rush boobs” (or don’t, seriously don’t) and there are myriad search results. Total Frat Move refers to using women’s breasts as promotional objects as a “timeless tradition.” This story broke when UCSD student Rachel Friedman posted a chat conversation in which her SAE new member friend senior Spenser Cornett asked her to share topless photos of Ms. Friedman and her friends.


Rachel Friedman and the message she received. Image via Cosmo

More and more fraternity chapters are receiving sexual violence prevention education. A common strategy for engaging men in preventing sexual violence is to appeal to their relationships with women. We call upon men to think of their “mothers, sisters, and girlfriends” and to consider they wouldn’t want the important women in their lives to be harmed. However Mr. Cornett’s request, and I imagine others like it, is a friendly one. It is flanked by “lol funny story” and a laughing emoji. Sexism is often embedded within men’s relationships with women. Ms. Friedman and Mr. Cornett’s friendship illustrates a need to ask more of men in these relationships.

I genuinely believe that virtually all fraternity men don’t want their mothers, girlfriends, sisters, and women friends to be raped. That just isn’t enough anymore. Many of these young men would proudly pin on a white ribbon pledging they are against rape or host a 5K to benefit a local rape crisis center. That just isn’t enough anymore. We have raised enough awareness, and we need real action. In our educational efforts, we are indeed calling men to action. We ask young men to “stand up” and “fight back” with the same hypermasculine ideals that perpetuate violence. Because men are considered leaders, we ask them to lead, to make public displays about how intolerant of violence they are. That just isn’t enough anymore. Moving toward culture change will require these young men to question tradition and advocate for structural change. It will require them to listen to women. It will require them to do something revolutionary for men to do: follow. This change will mandate that they feel a little more uncomfortable to make women a little more comfortable.

I imagine that the SAE brothers who collected topless photos of their women friends were insulted when some folks tied their behavior to sexual violence. “This is harmless,” they might say. “Boys will be boys,” others might say. “She overreacted,” several have posted in the comments (Friendly reminder: don’t read the comments). Young men are faced with choices between working toward a gender equitable futures and holding tight to tradition that has favored them. Making the day-to-day choices to resist patriarchal tradition is hard, and we need to intentionally work with men to do it. We need to help them take these risks.

Otherwise, we are asking too little of men. If we are going to say that men should care about ending sexual violence because of their relationships, we need to demand they do better in these relationships. It isn’t enough to congratulate men for not committing sexual violence or to applaud them for saying they’re against rape. That is too easy. It does not foster the critical thinking and empathy needed to shut down “rush boobs” from the inside, as opposed to relying on women to call this behavior out when they are made to feel unsafe (though brava, Rachel Friedman). We need to balance ensuring our educational programs meet men where they are, while also nudging them forward.

Sexual violence is about power and control. To truly achieve culture change, we need to ask men to give up some power: not just rapists, all men. We can’t end violence while propping up the exact oppressive traditions and systems that perpetuate it. We can’t decry rape and laugh off objectification. I am willing to believe that institutions founded as boys’ clubs (like fraternities or indeed institutions of higher education) can evolve their traditions as we approach a more gender equitable futures. However, I do think that we need to call on these traditionally patriarchal institutions to prove it. We need to raise our standards for men as they become engaged in ending sexual violence. As fraternity men become more visible in the movement to end sexual violence, we need to hold them accountable. Men shouldn’t be able to have their feminist cookies, and eat their misogyny cake too.

I am indeed somebody’s daughter and wife. I am proud of the many men in my life I count as friends, and I take those relationships seriously. Because I love these men, I hold them to a higher standard than just not raping women. My bodily autonomy, my right to be subject and not object needs to be more important than my male friends’ egos. They need to treat me like a whole person of equal worth to them. They need to not only not participate in my objectification but to prevent others from doing so, to make that behavior so abhorrent that there is a social cost to those who engage in it. They need to give up some of their social power, as they are gaining it at my expense.

The hypothetical young man or men in SAE who could have spoken out against asking their friends for “rush boobs” would have taken a risk. While sexual violence is certainly far too common, sexism is far more ubiquitous. We need young men to make small changes in the spaces in which they are currently the most comfortable. Indeed, we will incrementally achieve culture change as men give up some of their space in the boardroom, the subway, and the university campus. We need to create a culture in which young men consider challenging their bros as less problematic than reducing their women friends to topless photos (“no face necessary, lol”).

Engaging men in their roles as “fathers, sons, husbands, and friends” can be a powerful way to initially activate men to create change, but we can’t stop there. That is just not enough anymore. To achieve culture change, we need men to be inconvenienced in the exact spaces they once felt the most secure, the ones in which they benefit the most from tradition.

LB is an Atlanta-based advocate and educator dedicated to ending gender-based violence, supporting survivors, and advancing social justice.  You can follow her on twitter @LB_Klein.

Share

Filed Under: correspondents, News stories Tagged With: activism, college, fraternities, masculinity

USA: A Costume is Not an Invitation for Harassment

October 21, 2015 By Correspondent

Chelsea Cloud, Michigan, USA, SSH Blog Correspondent

sexy costume
Image via Flickr

For women, deciding on a Halloween costume is a careful science.  Too sexy is slutty.  Not sexy enough is prude.

I wore pants to a college bar on Halloween one time and I am not exaggerating when I tell you I was the only one out of hundreds of women.  I felt weird.  There’s also the time I wore a sexy Princess Peach costume.  Halloween in Michigan is cold.  Also, teetering around on sky high heels like a newborn giraffe just to complete my outfit was hard work.  But there are far worse implications than just being cold.  These costumes make us objects.  And sadly, many people just see these costumes and not the women wearing them.

Let me be clear, I am not arguing against sexy costumes, I am angry that it’s our only costume option.  It also doesn’t seem to be a fading trend, if anything it’s getting more popular.  EVERYTHING is being sexualized now.  Oh, you want to be a female superhero?  You better believe your store- bought costume interprets female superheroes with maximum cleavage and a micro-mini skirt.  Women just love to fight crime whilst making sure they don’t have a nipple slip.

Go ahead and peruse the ‘career section’ of Party City.  Female swat team members must wear black tutus and cleavage boosting bulletproof vests.  Female nurses find that their 12 hour shifts are more comfortable in garter belts and thigh highs.  Have I made my point clear yet?  The only store- bought option is a sexy one. This disturbing trend is trickling down to teens and even younger.

Just last month a mother wrote an open letter to Party City about the disturbingly sexualized toddler costumes.  In the article there is a side by side photo of the boy cop and the girl cop and the difference is glaringly obvious.  The boy is given the option to look like a legitimate cop while the girl’s option is clearly a feminized and sexy version, complete with skirt.

Corporate America is telling girls at a young age what their worth is and that they don’t deserve to feel empowered.  And while girls should wear what makes them happy, that option should also be age appropriate and include authentic career attire.  The pressure only get’s worse as girls get older.

A teenager in the recent New York Times article about Halloween costumes addresses the pressure to go with the trend:

 The pressure to be sexy without being slutty can ruin the holiday. “It used to be my favorite holiday, but now it’s like if you don’t look good in a mini skirt and cropped top, you might as well not dress up,” says Evelyn, who has never worn a sexy costume. “I am fearful that other people will see me as a ‘slut.’ It’s kind of a bummer.”

As if teenagers don’t have enough to worry about when it comes to their image, they now have to carefully construct their costume to fit a wavering definition of sexy while not being judged or bullied by their peers.

But instead of slut shaming, the yearly ‘sexy costume debate’ should be seen as an opportunity to discuss the real problem: the harassment that inevitably happens when wearing a revealing costume.  Street harassers are equal opportunity offenders, but a female in a sexy costume is a very easy target. Even still, we hear disturbingly little about harassers. Instead, we live in a society that loves to victim blame and slut shame.

Related, lately the cosplaying community has been bringing this issue into the public eye because harassment at comic conventions is a common occurrence. The social media movement “Cosplay is not consent” started after cosplayers got fed up with being harassed verbally and physically at events.  A survey about sexual harassment at conventions such as San Diego Comic-Con revealed that 13% of attendees had received unwanted sexual comments and an alarming 8% percent had been physically assaulted.

Halloween can be viewed as a wide scale cosplay event and instead of seeing sexy costumes as an easy way to gauge someone’s willingness to participate in sexual advances and how much harassment they will tolerate, people should recognize that a “sexy” costume does not invite harassment.

While I think it’s unfair to judge anyone based on their costume choice (as long as it doesn’t cross any borders into offensive), it’s also unfair that women don’t have a choice in the matter and then are blamed if they are harassed.

A respectful man would let a woman walk by wearing whatever she wants without harassing her. Let us take this annual conversation and use it to remember that boys need to be raised to respect women no matter what they are wearing.  A costume is not an invitation for harassment.

Chelsea is a full-time sales assistant for an advertising company in West Michigan and a part-time Graphic Design student. She is proud to call herself a feminist and feels passionately about speaking up for women’s rights. You can find her on twitter @LitSmitten.

Share

Filed Under: correspondents, News stories, street harassment

Pakistan: Stop Staring

October 19, 2015 By Correspondent

Fasiha Farrukh, Pakistan, SSH Blog Correspondent

“While standing at the street corner of a crowded residential area in an early evening, I was waiting for auto rickshaw to arrive so I would not have to walk to my friend’s place. It took pretty long for any public vehicle to show up at that side; still I continued to wait as the distance was quite lengthy to the house. It was quite uncomfortable to stand there and wait. I noticed strange stares in my direction. I was unsure if they were staring at me because of my dress or because I had been standing there alone for a long time.

I was dressed appropriate to the surroundings, but as the time passed by and I could not get any rickshaw to stop, I felt it more and more that the men passing by stared hard at me and scanned me like I was some character. It started to get on my nerves and I decided to walk towards my friend’s home. I was walking fast and felt like crying after experiencing these cruel stares from these men who were harassing me only with their eyes.  All the way from that street corner to the house was the most hideous experience that I would never want to relive ever in my life.”

This was the story my friend told me after reaching my place exhausted and nearly in tears. This is the story of every woman who goes out and faces these kinds of harassing stares from the men around us.

These incidents arise only one question in my head that why are we still an ‘alien’ for the men? We are not the first generation of women or girls, we are not something unique, so why are men still unable to understand that we are normal human beings like they are?

Staring at someone is because you deem them to be an unusual thing is absolutely weird when girls and women exist everywhere. Staring at someone with lust is the most common and creepiest thing and is a form of harassment!

Of course, not all men stare and I have seen many who dislike such acts by other men and even help women when they get uncomfortable with the stares.

But still, we go through these stare harassment all the time. This is not the story of just one street, one city or one country, it happens everywhere, even in the developed ones, and it is entirely unacceptable. It crashes women’s confidence and makes them feel vulnerable. In fact, many men feel amused in an ill way by making women uncomfortable with the stares.

The only way to end this street stare harassment is by making men understand that it is not going to give them any satisfaction and this could happen to women about whom they care, possibly to whom they are related. Therefore, the best way is to end this way of harassment by not staring yourself!

Let’s have a healthy society for the next generation instead of one that is hateful and daunting.

Fasiha is a Contributor for UN Women Asia & the Pacific where she writes about gender-related issues, mainly gender equality, sexual harassment, and economic empowerment of women. You can find her on Facebook and Twitter, @FasihaFarrukh

Share

Filed Under: correspondents, street harassment

Italy: Are you sure you want to wear a skirt today?

October 15, 2015 By Correspondent

Sara Rigon, Italy, SSH Blog Correspondent

"Sit upright and cross your legs" - photo by the author
“Sit upright and cross your legs” – photo by the author

A few weeks ago my sister and I were talking about street harassment and she told me the story of a man who was caught taking pictures up the skirt of women traveling on Milan public transport. Apparently most victims never suspected their crotches and buttocks have been photographed as the man was smart enough to hide his camera in what looked like a harmless cardboard tube.

When asked about the 5000 upskirt shots, the man explained he had a passion for Italian neorealism cinema: he was giving voice to such fine art. The wannabe director was found not guilty for his épreuve d’artist, but could not enjoy freedom as police also retrieved child pornography material at his apartment along with illegal bullets and for that he was convicted to 2 years and 10 months behind bars. He is in jail, but not for uperskirting, because that is not a crime, not in Italy at least.

I felt shocked and outraged for quite awhile, I could not believe it possible. Not the upskirting, that is no surprise, it is a tragic reality. Sadly as a woman you are definitely aware of and sort of expect such violation of your body from men and society as a whole. It happens everyday when you walk down the street to work or from your yoga class: you may be victim of street harassment (catcalling, blocking path, following, masturbating or spraying semen on women , etc..) or in the best case scenario you are just bombarded by images of partially nude or stripped women or women’s body parts on gigantic billboards inviting you to buy all sort of products.

What really struck me was and still is the fact that upskirting is not a crime. Secretly taking (stealing?) pictures of private parts of clothed and unsuspecting women is allowed and within the law in Italy and in many other countries around the world, maybe even in yours. I couldn’t turn my head around it and so I did what I usually do when I can’t make sense of something: I researched the subject.

"dangerous, unsafe pretty dresses" - photo by the author
“Dangerous, unsafe pretty dresses” – photo by the author

First, to my big surprise, I learned there is in fact a specific term to identify such an outraging and offensive practice: upskirting. Next, in the attempt of grasping the magnitude of the problem, I looked the “new term” up on the internet and to my dismay I discovered that upskirting is very much spread through out the world as well as the cyberspace. The amount of FB pages and Twitter accounts dedicated to or named after upskirting is alarmingly shocking.

Mercifully, among the hundreds of websites displaying what, in all likelihood, must be thousands of upskirting snapshots from all over the world, there are several bloggers, women’s right activists and journalists who discuss upskirting ethical and legal issues, raising awareness on this demeaning practice. The main issue discussed is impunity: upskirting is commonly perceived as wrongdoing, nonetheless is legal.

Most judges around the world have difficulties convicting upskirting enthusiasts as in most countries there are no specific laws that prohibit such a practice. And yet, upskirting is such an abusive practice that you would easily think other acts and decrees must regulate it. No need for another law. After all upskirting is a non-consensual, unwanted sexual misconduct, it must infringe some other already existing regulation on voyeurism, decency or at least privacy and the right to feel safe in a pubic place. But no, that’s not the case.

You would think that upskirting is voyeurism, but that is just common sense. Legally voyeurism is about images of completely nude bodies or body parts and it occurs in a place where people have a reasonably expectation of privacy. A public place does not give any assurance of privacy, therefore in a public place voyeurism is not a crime. And there is more, while a growing number of US states have laws against upskirt photos, last year a US Superior Court Judge stated that “women who dress and position themselves so that their intimate parts may be viewable in public have no ‘reasonable expectation of privacy’ (District of Columbia v. Cleveland, 2014). No matter if underwear and intimate area were only visible from an unanticipated vantage point, that is your problem.

I personally admire law-makers and respect jurisprudence, the philosophy of law. However, such interpretation is narrow-minded and discriminatory, it is victim-shaming. Such a statement says: “Hey what is the fuss about? You are the one that started it, if you did not want your crotch area photographed you should not have worn a skirt”. This is institutionalized victimization and it is not acceptable in any civil and egalitarian society.

Forget voyeurism, so what about the violation of privacy and dignity? Apparently taking a picture up the skirt of a woman cannot be considered an misdemeanor if the victim is not aware of the offense in the first place and the image doesn’t allow the identification of a person (Italy 2015). Let me get this right: I had no perception of what they were doing to me so it didn’t happened, is that right? But it did happened. What if one of those panties was me? And I feel violated even if it was not me, because it could be me.

I wish I lived in a world where there is no need for a specific law against upskirting, a world where a woman does not have to worry about what she is wearing. Until then I am pleased and grateful to know that legislators around the world are making an effort to put a stop to such a mortifying offense

We need to update our legislations to modern technology that puts a camera in a portable phone and make it possible to take a picture up the skirt of a woman in a public and crowed place without anyone noticing. Most of all we should work strenuously to update our culture and perspective on women. We should educate people, especially young generations, that women are human beings and not just bodies, objects to increase sales or possess and disposed of as one wishes.

Sara is a registered General Practitioner in Italy and New Zealand. She is the founder and current lead of the newly established Equally Different group within the European Junior General Practitioners Organization, the Vasco da Gama Movement, branch of the World Organization of Family Doctors. Follow her on Twitter @rgn_sr.

Share

Filed Under: correspondents, News stories, public harassment

USA: Domestic Violence Awareness Month

October 12, 2015 By Correspondent

Meghna Bhat, Chicago, USA, SSH Blog Correspondent

IMG_6371 (1)This story occurred in the early to mid-1990s, when I was a middle school student in Mumbai (India). I overheard my parents talking in the kitchen about one of their friend’s daughter. I remember this akka (means ‘elder sister’ in Konkani language), then in her early twenties, was independent, educated, intelligent, assertive and compassionate. She was going to be married in a few months to this this guy, a well-established doctor and a permanent resident living in the United States.

As a teenager, this news seemed like a romantic fairy tale and their wedding ceremony was celebrated with great pomp. A few years later, my parents informed me that this akka had returned from the US and is now separated from her husband. They explained to me that her husband had physically, emotionally and psychologically abused her in those five years of marriage. Shocked, baffled and angry about what she experienced, I was unable to grasp the news. My parents were genuinely saddened but first and foremost, they empathized and expressed support towards her. Not for a second did they pity or blame her or wonder why she didn’t continue in that abusive marriage.

I never realized that my parents’ conversation with me would shape my perception towards and understanding of this form of interpersonal violence. Most importantly, their empathy and support towards a survivor of an abusive marriage would help us in understanding another aspect of gender violence. My sister and I are so thankful to them!

At that time, the term ‘domestic violence’ was new to many of us. The US Department of Justice defines domestic violence (DV) as ‘a pattern of abusive behavior in any relationship that is used by one partner to gain or maintain power and control over another intimate partner.  DV can be physical, sexual, emotional, economic, or psychological actions or threats of actions that influence another person. This includes any behaviors that intimidate, manipulate, humiliate, isolate, frighten, terrorize, coerce, threaten, blame, hurt, injure, or wound someone.’

As an undergraduate student in Psychology, I began to observe and realize that subtle forms of DV were more prevalent in my community. We, as human beings, are likely to be more sensitive and empathize with survivors revealing signs of physical violence such as bruises, scars, blood, etc. However, what about those women who endure emotional, financial and psychological abuse by their husbands and probably in-laws (in some cultures)? DV perpetrated by a husband against his wife is often perceived as a ‘family matter or disagreement within the four walls’ and ‘it’s none of our business to intervene’. I believe these indifferent or insensitive societal responses may stem from a combination of deeply embedded intergenerational patriarchal and cultural norms accompanied by ignorance, myths about DV and lack of access to resources among other factors. Additionally, abused married women in most cultures are often questioned, judged and mocked by their families, friends or the community for many reasons: “She is educated and employed. Why can’t she leave him?” or “So what if he is a bit short-tempered? Why can’t she make the marriage work?” or “What is she doing to irk him or trigger his temper”? Sadly, we, as a society, are likely to hold the abused woman accountable for her victimization. This is true in other instances too, like sexual harassment in the workplace or street harassment.

But a survivor’s victimization should not be trivialized and we should not resort to excuses such as ‘short-temper’, ‘family or private matter’, and so on to justify violence. What can we do as a community to support these women? Be supportive and listen, be non-judgmental, and encourage them to talk to someone who can provide them help and guidance, and if possible, help develop a safety plan.

October is National Domestic Violence Awareness Month. ‘DV thrives when we are silent; but if we take a stand and work together, we can end DV.’ Today, I dedicate this blog to the many brave and strong survivors of DV whom I know, have met and been inspired by their stories of courage and resilience. I also dedicate this blog to the lost and repressed voices affected by gender violence. A special shout out to all the counselors, legal advocates, administration, DV hotline crisis specialists, nurses and physicians, social workers, healthcare workers, and educators across the globe who work around the clock to ensure justice, healing and safe transition for these women affected by gender violence. Next, I focus on the experiences of immigrant women affected by DV.

Apna_Ghar_Identity_colorAs a doctoral student in Criminology, Law, and Justice at the University of Illinois at Chicago, I came across the incredible and extensive work done by a non-profit organization, Apna Ghar (‘Our Home’), based in Chicago. Apna Ghar’s mission is to provide holistic services and conduct advocacy across immigrant communities to end gender violence. They have been assisting immigrant survivors of gender violence from 1989. Ifn the US, immigrant survivors of gender violence encounter a large amount of unique hurdles such as access to legal, social, protective and support services. The multicultural, multilingual, skilled and compassionate staff at Apna Ghar helps them to face these obstacles by offering their full range of services as these survivors begin their transition towards healing and empowerment. The staff here speaks a total of 20 languages and they help thousands of people very year through outreach, their crisis hotline, and more.

One of the annual fund-raising and public awareness events that Apna Ghar organizes is their Stride against Violence 5k event. This year, Stride Against Violence, to commemorate Domestic Violence Awareness Month, is scheduled for October 25, 2015 at the Montrose Harbor in Chicago, if you are in the area and want to attend. If you are unable to be physically present for the event, you can still sign up as a ‘virtual runner’ and support this very important cause! You can raise funds as a participant and the donations go directly to helping the survivors of gender violence at Apna Ghar. I have been fortunate to volunteer occasionally for this organization and it has been an enriching valuable learning experience. I will be there for the Strides against Violence 5K this year and hope to raise $500.

IMG_6526

What are you doing this October for the Domestic Violence Awareness Month?

Meghna is a doctoral candidate in the Criminology, Law, and Justice program at the University of Illinois at Chicago, with a specialization in Gender and Women Studies. She is currently working on her dissertation, which focuses on representations of violence against women in a widely viewed form of Indian popular culture, Bollywood cinema.

Share

Filed Under: correspondents

« Previous Page
Next Page »

Share Your Story

Share your street harassment story for the blog. Donate Now

From the Blog

  • #MeToo 2024 Study Released Today
  • Join International Anti-Street Harassment Week 2022
  • Giving Tuesday – Fund the Hotline
  • Thank You – International Anti-Street Harassment Week 2021
  • Share Your Story – Safecity and Catcalls Collaboration

Buy the Book

  • Contact
  • Events
  • Join Us
  • Donate
  • Facebook
  • Instagram
  • Pinterest
  • Tumblr
  • Twitter
  • YouTube

Copyright © 2026 Stop Street Harassment · Website Design by Sarah Marie Lacy