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“I am so intimidated by men”

June 18, 2016 By Contributor

I’ve faced harassment at my gym, a running trail near my house, a Starbucks across from my house, as well as other public places. Men repeatedly make sexual comments. I also get sexual comments like, “I would like to ****” or “You’re easy” at my public gym. When I go to certain public places, men will gawk at me for an extended period and some men go as far as to stalk me at the grocery store.

I was sexually groped at a temporary assignment job and I never went back. Also at a part time job I had accepted, an old man kept stalking me on the first day on my job, repeatedly asking me out and calling me cute. I never went back again. Although I reported it to the manager he did not seem to take me seriously. He said he would call the union but he looked at me like I was his next meal.

I am so intimidated by men that I tend to plan where I will go, what I will wear, when I will l go there and have refused job offers based on my fears.

– NR

Location: Gym, jobs, grocery, Starbucks, public places

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Filed Under: Stories, street harassment

Jordan: Article 308 and the Human Cost of Honour

June 17, 2016 By Correspondent

Minying Huang, Amman, Jordan, SSH Blog Correspondent

TW: Rape, sexual violence, honour killings

Article 308 - Rand Abdul Nour
Article 308 – By artist Rand Abdul Nour

Barely discernible beneath heavily patterned fabrics – those used at weddings, funerals, and parliamentary elections – are the faint figures of women who have been raped. Silent and caged in tradition, the obscured female presence is at once a sign of oppression and a mark of resilience as she fights to retain her identity, refusing to disappear.

Earlier this year, I attended Rand Abdul Nour’s first solo art exhibition at Artisana & Gallery 14 in Amman, the capital of Jordan. ‘Woman II: Adorned with Jasmin’ offered a powerful visual commentary on how pervasive concepts of ‘honour’ hurt communities of women in Jordanian society. In her work, the artist condemns a brutal and rigid honour code enshrined in – and thus championed by – law: her paintings, beautifully rendered in oil on canvas, are a direct criticism of Article 308 of the Jordanian Penal Code which controversially allows rapists to go unpunished if they marry their victim and stay with them for a minimum of five years.

Lacking social support and legal protection, victims of rape and other forms of sexual abuse are left vulnerable and isolated. The dangers they face are twofold: honour killings* carried out by other family members are a widespread phenomenon in Jordan due to the severe social stigma surrounding sexual activity out of wedlock, the culture of victim blaming, and the way in which the identities and behaviours of a man’s female relatives have come to be bound up in both his own sense of male worth and societal conceptions of masculinity and morality; meanwhile, the legal structures in place at the moment – including those relating to abortion and parental lineage – not only endorse marriage to one’s attacker as a means of preserving the reputation of the victim and their family, but can also be said to strip victims of any real choice. Women’s rights activists in the country say that the majority of rape cases that do not result in pregnancy go unreported because revealing the truth is considered too great a risk; there is too much to lose and little certainty of a fair outcome. It has been estimated that 95% of rapists face no punishment for their crimes.

Four years ago, hundreds of Jordanians gathered together to form a human chain in the streets of Amman demanding basic rights for women, protesting against Article 308 in addition to the prevalence of honour crimes, harassment, and nationality discrimination in society. Last year, the Sisterhood Is Global Institute/Jordan (SIGI/J) launched a campaign, along with a civil coalition, with the aim of eliminating Article 308 and securing better psychological and legal provisions for those affected by sexual violence. The results of a study they conducted on local attitudes to rape and impunity showed that in reality many Jordanians are against Article 308 and believe that rapists should be punished regardless of whether or not they intend to marry their victims. After these findings were presented, the Legislation and Opinion Bureau in Amman finally began to review the article and consider SIGI’s proposals.

In April this year, it was announced that the Cabinet was in favour of cancelling the clause in Article 308 that permits perpetrators of sexual assault to walk free if they marry their victims and that the draft laws were being forwarded to Parliament for review. This important move towards achieving justice and equality comes after years of lobbying and campaigning on the part of various civil community organisations, legal experts, journalists, and activists. Progress is being made, thanks to the persevering spirit of communities of women fighting to reclaim control of their own bodies.

However, whilst change looks to be on the horizon, there is still much cause for concern. Today, in spite of the recent amendments, people continue to campaign for the complete cancellation of the article. As it stands, the article maintains that in cases of consensual sex with female minors aged 15 to 18 men may escape conviction through marriage. But it is especially difficult to differentiate between forced and consensual sex when the victim is underage. Furthermore, this remaining clause dangerously puts young girls under vast amounts of pressure to accept marriage as a resolution so as to avoid bringing dishonour and social disgrace upon themselves and their families.

Lubna Dawany, president at SIGI Jordan, has received heart-breaking letters from young girls coerced into – and now trapped in – these marriages: they detail the trauma they have sustained and their prolonged suffering at the hands of their rapists and their families; they urge other girls to resist, to never to agree to marriage under similar terms. She comments, “The new proposed change in law, which suggests that the clause be deleted but kept in place for girls under 18 years old, is unacceptable. How can it be allowed that perpetrators of sexual violence marry their teenage victims who are not treated as adults in any other aspects of their lives? On the contrary, I think that this is the age where we should support them and not leave them to such a vague future. Girls this age are still children and under no circumstances should we let them get married even to decent men, let alone their abusers.”

There is no honour in pardoning a rapist, nor is there any honour in sentencing a young girl – or a grown woman – to live in the same house as the man who abused her, to be wed to a man who would do her harm, and to be subject to his will. SIGI’s survey is a testament to the fact that traditional surface attitudes do not reflect the shifting realities within Jordanian society. We should celebrate the strength and resilience of the individuals and communities petitioning for systematic reform, unafraid to make their voices heard. Artists and activists alike are committed to redefining social values in the face of adversity and raising awareness of the issues at hand. An important and much-needed conversation on female agency in a patriarchal society has been started; hopefully increasing numbers of people will join the discussion, push for change, and help put an end to the numerous human rights violations carried out against women in the name of ‘honour’.

Here in Jordan, women are breaking the silence and painting themselves back into the narrative.

*For more information, read Rana Husseini’s book Murder in the Name of Honour.

Minying is a 19-year-old British-born Chinese student from Cambridge, England. She is studying for a BA in Spanish and Arabic at Oxford University and is currently on her Year Abroad in Amman, Jordan. You can follow her on Twitter @minyingh.

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Filed Under: correspondents Tagged With: art, honor killing, jordan

“Stop making women feel uncomfortable”

June 17, 2016 By Contributor

I performed as the only woman at an open mic, which is its own bad story. One comedian was so blatantly misogynist, but thought he was funny and meta, that I had to go outside to save myself from that toxic environment of drunk guys cheering him on and women looking away politely.

Outside the club, I got street harassed by two guys, throwing at me dirty looks, kisses and commenting my appearance. Even though I was alone, I talked back at them, “Stop harassing me, stop making women feel uncomfortable, don’t comment on my looks, leave me alone.”

I could see in their eyes that they didn’t expected my answers.

One then insulted me, “Bitchy, psycho, can’t take a compliment” and got so close I was afraid he was going to hurt me. He also said I was a racist (he said, he’s from another country). Three men passed by and LAUGHED at the situation of him threatening me. I felt like I was the only person on earth. I felt so hurt and alone.

I went back inside the club, because it’s dark in there, to go into the restroom and cry. Yes, a comic, who just made an entire room laugh, cries on the toilet.

I went back outside with swollen eyes because I wanted to just leave, but people held me up telling me how great my set was. I excuse my swollen eyes “because of allergies”. No one knew. Who could I have told this?

I cycled back home and got aggressively catcalled once more, alone in the dark street by a group of three men. I just wanted to be home and wash myself and, at that moment, die. My boyfriend texted me, “Are you sure it was this bad or bit of hormones as well”

Now, after getting this off my chest here, I’m writing my next comedy set to make people laugh again.

– Anonymous

Location: Outside a comedy show

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Filed Under: Stories, street harassment

“It’s always a challenge for me to get out of the house because of it”

June 16, 2016 By Contributor

I ordered pizza just last night so I wouldn’t have to go out late at night to get food. Obviously to dodge the trouble of sexual harassment and people following me to my apartment. So I ordered my food and a delivery man called me saying he’s outside. I go outside, pick up the food, and sign the receipt. As I give the man the receipt he looks at my legs and mumbles, “I could have cooked THAT for you”. I ask him to repeat that and he began to mumble the same quote again. Disgusted, I sped back inside and walked up to my apartment as I called the restaurant about their delivery person.

The woman on the phone never heard of cat-calling and it was hard for me to explain to her at the moment. I really did not think that woman took me seriously.

The fact that I researched for a delivery restaurant, ordered, and paid for delivery in order to avoid sexual harassment makes me really bothered that an employee on the job would give me such a disturbing and creepy comment like that and make me not want to order from that place again. To me, it seems there is no way of avoiding sexual harassment, but it’s always a challenge for me to get out of the house because of it. All because of the fear of being followed or attacked by someone who doesn’t like being rejected or ignored.

Optional: What’s one way you think we can make public places safer for everyone?

By influencing local businesses to be aware of cat-calling and take action in regards to the matter.

– Pepper

Location: Savannah, GA

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Filed Under: Stories, street harassment

USA: Can Teaching Women They Have to Be “Ladylike” Place Them in Danger?

June 15, 2016 By Correspondent

By Shahida Arabi, New York, USA, SSH Blog Correspondent

Photo Credit: Opposite Strides by John St. John via Flickr. License.
Photo Credit: Opposite Strides by John St. John via Flickr.

Rose McGowan’s short film “Dawn” takes the viewer on a journey that encapsulates the female experience under the male gaze – a male gaze that can sometimes lead to dire outcomes. The protagonist in the movie falls for a dangerous male lead and is lured into a deadly situation because her need to be polite overrides her nagging gut instinct that senses danger. McGowan’s film makes it clear that women are socialized to be “ladylike” even at the expense of their own self-preservation. As she notes in her Vice interview, “The fear of being impolite is deeply ingrained and can have tragic consequences.”

Although the film is set in the 1960’s, the societal demand for women to be “nice” in all contexts still remains entrenched in our everyday behavior. Over the years, I’ve witnessed a few female friends of mine be overly friendly to street harassers, allowing them to invade their personal space and take up their time while they excessively catered to the street harasser’s whims in an attempt to be “nice.” Despite their seeming responsiveness, none of my friends were actually interested in their harassers, nor were they at all comfortable with the harasser’s tactics; they told me they felt they had to maintain a friendly demeanor because of social norms that compelled them to be ladylike and polite. One even told me it was because of the fear of what the harasser might say or do if they were not nice to them and did not respond.

Such a fear is, unfortunately, valid and warranted given that there have been harassers that have retaliated against their victims. In addition, the amount of backlash that victims experience when they try to report harassment, abuse or rape can be staggering. Newsflash: we actually live in a world where women can have acid thrown on their faces for refusing marriage proposals, shot when they refuse the advances of their harassers, and on a larger scale, bullied to death for being raped or bullied for speaking out about their own assault.

In the case of major YouTube star Sam Pepper who made “prank” videos of sexually harassing women on the street, retaliation for any victims who spoke out about being assaulted or even raped by him was major. The claims that he had harassed women outside of these pranks were often dismissed and minimized while the women who spoke out received a tremendous amount of bullying and hatred online.

Dottie Martin, a victim of Sam’s inappropriate harassment during a date, noted, “Unfortunately I felt like that was to be expected. I felt I was doing something I wasn’t meant to be doing, which was refusing.” Some women who were groped at a YouTube gathering in London were also afraid to complain about the way Sam had groped them because they felt that because it was done in a “playful” way, they “couldn’t complain.”

When we live in a society where refusal to inappropriate behavior is seen as rude, we teach women that their rights don’t matter, that their bodies are not their own and that the desires of men surpass the needs of women. How many of us walk the streets every day thinking that we can’t complain because we’ve been desensitized to so much harassment that it feels like a normal part of life? That when a man tells us to “smile,” we should simply smile to keep the peace because it’s really not a “big deal”? Or that when a man gazes at us up and down and says, “Bless you,” we should ignore the true intention behind their comment because it’s playfully packaged? How many of us avoid complaining about a rude remark, predatory gaze, or inappropriate touching because we feel it would be “impolite” to do so and that we should see it as a “compliment” rather than a potential trigger?

What about in situations where being assertive and honoring your instincts can save your life? How often do we, as women, feel compelled by the social norm of being polite and ladylike – even when we feel that we may potentially be in danger?  How often do we stifle our “no” when a man offers to walk us back to our apartment despite that “bad feeling,” smile through a bad date with a man who’s overly handsy or say nothing as a man gets too close to us when we ride the subway, only to later wish we had said something? How often do we engage in conversations with strangers because we feel we “have to” rather than because we want to? How often do we keep silent when we wished we had used our voices? How often do we use our voices, only to regret it because the retaliation far outstripped the reward of standing up for ourselves?

In contrast to my friends, I was often on the opposite end of the spectrum when it came to street harassers.  I usually ignored the harasser with a dirty look, avoided their gaze altogether, spoke back with a sassy remark or was forced to assert myself more aggressively when they continued to stalk and harass me. I even snapped a photograph of a man who harassed me on the train. Neither assertive nor more passive reactions were necessarily “wrong.”

They were right for us, how safe we felt, and what we felt would be empowering to us personally in those specific situations. For me, assertive responses were my go-to, but that didn’t mean they were always effective or that the polite responses of my friends were any less valid. There are many different ways you can respond to street harassment and any one of them can be safe and empowering for you in that given moment.

Sometimes we won’t act like we normally do when it comes to harassers because each situation may call for something different. We may not feel safe talking back in one context, whereas in another context, we may feel comfortable putting the harassers in their place.

Sometimes being polite can save your life, whereas in other times it can endanger it. There are also many cases where it doesn’t matter what you do, because the predator seeks to attack you regardless. Remember that the actions and reactions of a street harasser are never your fault, much like the responsibility of rape always belongs to the rapist.

This is certainly not a black or white issue and each set of circumstances calls for something different. We can never be truly certain whether going the nice route or the assertive route will work for us until we’ve experienced the outcome, but as the film Dawn teaches us, listening to our own intuition can be essential to our self-preservation.

The danger comes in when we demand that women be polite, nice and respectful in all circumstances where they may otherwise benefit from being assertive in a specific situation. If you call an assertive reaction “rude,” then you are teaching women that they have to respect men who do not respect them. Essentially, you teach them that their emotions, their triggers, their boundaries when trespassed, their values when violated, do not matter. Rather than teaching them to coddle the feelings of men who see them as objects, why not teach them to validate their own emotions and their right to assert themselves if needed? It is this same intuition and assertiveness that, if honored, could save their lives.

While practicing courtesy, etiquette and respect is an ideal way of life for everyone regardless of your gender, street harassment is not a context where “ladylike” behavior is always appropriate or even applicable. In some cases, it can be dangerous. We need to stop teaching women that they always have to be “nice” in contexts where it’s more effective and safe for them to be discerning and assertive.

Shahida is a summa cum laude graduate of Columbia University graduate school and is the author of four books, including The Smart Girl’s Guide to Self-Care and Becoming the Narcissist’s Nightmare, a #1 Amazon Best Seller. As a passionate advocate for survivors of abuse, sexual assault and trauma, her writing has been featured on many sites. You can follow Shahida on Twitter, her blog Self-Care Haven and join her Facebook community.

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Filed Under: correspondents, street harassment

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