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A Letter to Caribbean Men

March 12, 2013 By Contributor

This article, by Patrice M. Daniel is cross-posted with permission from the blog of the International Planned Parenthood Federation/Western Hemisphere Region.

Dear Caribbean Men,

We do not have to smile for you. Our smiles are our own. Our lips are our own and our smiles are a celebration of our happiness. We do not have to smile on command. We are not pretty, little, Black dolls whose smiles were painted on with red paint and a plastic brush. Sometimes, we’re busy. We’re busy thinking about geo-political trends, the next ten-mile run, and the latest cricket match. We’re too busy to be the smiling decoration that we, as women, are expected to be. Our faces can be thoughtful, angry, sad, peaceful, meditative, or bored. So stop, Caribbean men. Stop walking up to us, harassing us, and demanding that we smile. We do not have to smile for you. Our smiles are our own.

We do not have to answer you. Our names are our own. We were not christened, “Eh! Baby!” We do not have to turn around and pretend that we enjoy being summoned like pets. We are not charmed when you follow us and invade our space. We do not have to make conversation with you as you block our paths. We do not feel flattered when you stand in a group and leer at our figures, competing to see who can make the vilest remark. We do not take it as a compliment when you comment on our bodies and tell us what you intend to do with them. So stop, Caribbean men. Stop making us feel uncomfortable, afraid to walk the streets of our homelands alone. We do not have to answer you. Our names are our own.

We do not have to dance with you. Our hips are our own. Your admission to the fete did not include an all-access pass to our waists, breasts, behinds. When we walked through the gates, we did not sign permission slips. You don’t get to be angry because we don’t want you as a permanent appendage. You don’t get to grab us, restrain us, and force your bodies against ours. Our role at the fete is not to amuse, entertain, or provide you with a grinding post. Dare to imagine that we enjoy dancing alone. Dare to imagine that we enjoy dancing with our friends. Just because we dance with other guys doesn’t mean we now owe you. So stop, Caribbean men. Stop degrading us and insisting we accept your advances. We do not have to dance with you. Our hips are our own.

We do not dress for you. Our bodies are our own. The length of a skirt is not a personal message to you. Cleavage is not an invitation. Like most shoes, ours can’t speak. So, our heels don’t say, “Do me.” Our legs are not dinner bells, loudly chiming, “Come and get it!”  You don’t get to say our bare skin provoked you. You don’t get to say you lost control. Take responsibility for your behaviors just as we take responsibility for ours. And stop, Caribbean men. Stop using our clothes as an excuse when you rape or violate us. We do not dress for you. Our bodies are our own.

Sincerely,

Caribbean Women

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Filed Under: Stories, street harassment

“I am an advocate, ending violence”

March 8, 2013 By Contributor

This article is cross-posted with permission from the blog of the International Planned Parenthood Federation/Western Hemisphere Region.

By: Patrice M. Daniel

I stood amidst the large crowd, trying to decide what to do. Should I leave or should I stay? I needed to leave. Given my schedule for the next day, I couldn’t afford to be out any later. I tapped my foot impatiently. I needed to get to my car and drive home, but if I left right that moment, I’d have to walk to my car alone. If I walked to my car alone, I’d run the very real risk of being raped or assaulted. What should I do? I decided to take the plunge. I would walk to my car alone. I didn’t have much of a choice. I stepped out into the dark night with both my keys and my heart in my hands.

I stand against gender-based violence because I live in a world where, as an adult female, my independence is threatened. I live in a world where I cannot do something as simple as walk to my car without fear of sexual assault. I live in a world where I have to spend twenty minutes mulling over whether to take a five-minute journey. I live in a world where I’m made to feel as restricted as a small child, unable to come and go as I please. The recent One Billion Rising  campaign reminded us that one in three women will be beaten or raped in her lifetime. I live in a world where I could be the one.

My story is typical and unremarkable. We give advice to women about how to protect themselves: do not walk anywhere alone, write down the license plate of the taxi, keep an eye on your drink. In viewing the threat of violence as normal, we stop examining the assumptions behind these messages and take it for granted that women and girls will be beaten, raped, or otherwise violated. Trying to keep women safe from inevitable assaults is pointless; what we really need to do is challenge the idea that assaults are inevitable.

It is time for a radical shift in our thinking. Instead of telling women like me not to walk to our cars alone, how about we tell the – usually male – perpetrators not to attack women who are walking to their cars alone? Instead of telling women not to wear short skirts, how about we tell our men that a short skirt is not an invitation for rape? Instead of telling women to keep an eye on our drinks, how about we teach our sons not to drug and assault women? Sexual assault is the only crime where the actions and the character of the victim are scrutinized as much, or more, as those of the perpetrator.

Violence against women and girls is distressingly widespread, but the rate of rape in the Caribbean is higher than the global average. I co-founded and manage Walking into Walls, a Facebook page to raise awareness of violence against Caribbean girls and women. Every day, we compile and share news reports from regional media and put names, faces, and stories to the 48% of adolescent girls in nine Caribbean countries who report their first sexual experience was unwanted. We call attention to the one in three women in the Caribbean who, on average, will experience domestic violence. We remind people that this should not be is business as usual, that there is nothing normal about women and girls being violated because of their gender

I did make it to my car safely that night. It was not entirely without incident, however. As I approached my car, a man’s voice emerged from across the street. He called out to me in a lewd and suggestive tone, asking me if I wanted an escort home. I ran the last few feet to the car.

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Filed Under: Stories, street harassment

“The harassment hasn’t stopped, what’s different is that I don’t let it stop me.”

March 7, 2013 By Contributor

Editor’s Note: Lorna Ciani lives in Rome and studies Illustration. She is the person behind the new Tumblr Princess Walnut and she kindly agreed to tell SSH’s readers about her project and what inspired it!

SSH: How has street harassment touched your life?

LC: I have been experiencing street harassment since I was 14 and the only thing that’s changed over the years is my reaction to it. As a teenager I was extremely intimidated and ashamed by it.

As a 20-year-old I felt oppressed, which resulted in a persistent sense of powerlessness. It made me very uncomfortable to be honked at by drivers or commented on when I went jogging or walking alone, for instance, so what did I do? I stayed home. Catcalls and unwanted sexual attention undermined my sense of self-worth and made me feel vulnerable and self-conscious, not to mention humiliated.

Now, at 22, harassment makes me combative and even more determined to reclaim my right to walk down the street with dignity. It’s only been a few months since I started working on what I’ve now dubbed the “Walnut Project” and examining the experiences of women worldwide through websites like Hollaback! and StopStreetHarassment.org, but this short time has been enough to make me want to stand up and fight back. I go jogging now. I go out whenever and wherever I want.

The harassment hasn’t stopped, what’s different is that I don’t let it stop me.

SSH: Good for you! What inspired your illustrations and project?

LC: The first inspiration for Princess Walnut came to me last autumn after talking to a male acquaintance who seemed genuinely shocked to discover that no, I and women everywhere do not appreciate being yelled, whistled, leered or stared at, commented on or solicited in the middle of the street, just as we don’t appreciate being followed, groped, stalked or assaulted. It seemed obvious to me, but there was this man assuring me wide-eyed that he’d never stopped to think how women might feel about it, and that he wouldn’t stand for it anymore now that he knew how upsetting it is.

That’s when I realized how much harm can come from ignorance: bystanders aren’t necessarily indifferent, they may not know exactly what it is they’re witnessing. They subscribe to the tired old belief that street harassment is just a guy’s way of paying women a compliment, that is if they even stop to consider the matter at all.

I felt a sudden, unstoppable need to do something: to create something that would draw attention to the topic of harassment, introduce and educate about it in a lighthearted way, and to which those who already know very well what harassment is and what effects it has could relate and be reminded that we’re all in it together, we all go through the same kind of thing over and over again and all of us are tired of it.

I communicate more effectively through images, not words, so there wasn’t much question about my project taking the form of a picture book; coincidentally, I was expected to produce one for my Project Management class and I had intended it to be a modern feminist fairy tale in any case. The trouble was that a picture book discussing a distressing, unpleasant, triggering topic like street harassment ran the risk of being a distressing, unpleasant and triggering read.

What’s more, I wasn’t sure I felt like drawing a cartoonified bunch of perverts. It sounds like an extreme reaction, I know, but the idea really put me off. I get my fair share of them on the street and I don’t want to have to think about them any more than I have to, never mind picture them in detail in my mind and breathe life into them on paper.

So I came up with the idea of allegorically substituting them with archetypal fairy tale bad guys, dragons. Not just one big bad evil dragon hiding in its lair, but lots of them walking the streets and mingling with everyone else. Traditionally a dragon’s bane is a knight, but of course I wasn’t about to let my princess mooch in a tower waiting for someone else to save the kingdom.

I wanted to tell an empowering story, make it entertaining, and use it to ridicule age-old roles and clichès. Even disregarding her fondness for slobbing around in front of the TV in her pyjamas on Sundays, Walnut remains an unlikely candidate for a fairy tale princess simply by not being defined at all by her looks, but solely by her aim: to stamp out street harassment. As many funny comebacks as she might make (almost all of them, as well as the dragons’ sleazy commentary, are episodes drawn from real life experiences shared on the Hollaback website. I have to say, there are some very witty people out there), I feel there is really only one way to overcome street harassment once and for all and this involves all of us, that’s what this book is all about. Standing together, fighting together, making a change together.

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Filed Under: Stories, street harassment

Poem: Woman as Thing, but No Rioting

March 7, 2013 By Contributor

girl song II

 

All the time in this world, what gets flung in my face

makes my hands go cold.  I do not belong here, this

place does not belong to me, there is an ethic in play

here (no ethic) that almost stops my mind from going,

because it wants to, because that resistance, that

volition to silence me, presses on me like a slab of rock.

I have to coax myself back to me, I have to remember

I am not what they want me to be, want me to become

to make them unmistaken.  It’s so much.  Surfeit, shock,

and then to have to climb out, find language again, use

words as if they work, when my words of care found

bigot ears, and I heard scoff and all the old clichés,

particularity and able, sparking, or sputtering but causeful,

worded cogitation absorbed into the common stock of truth,

redundancies that stroke the egos of those on top who

gang together.  Such a hang-jaw baffle, to tell her they are

bored with her on and on or ask her what she is on, when

she tells of harms.  Such sanction and union to make her

non-being; the scandal to talk over plea and tell her shut up,

for she is off topic or merely morose.  I have to remember,

they don’t stand alone because they don’t have the merit

for that, and know it, and need each other, and find each other.

The lie of this world.  Sweet children are the fodder here.

They are the sticks for fire.

 

To know your worth, your merit even given as badge

by the bigger world- and no matter how far you go,

what you possess, they talk it upside down.  I speak,

and they question my reason, so, my very right to speak,

when they do not want to hear.  I speak, and when I talk

in way of uplift of those they stomp, they loud grins at

me, for putting value on what they commandeer is cipher.

 

I do have a bias, I do have a blind spot that is belief,

that is lived truth; I have my notion of what a woman

is.  The body is not foremost to it.  I believe in ones

who do not let go, who have feeling in them that flies

like gush of open veins, waterfalls, purge of coitus.

(Imagine sucker punch at just this instant of fly in worm-

hole, starry swim-hole, self-mastery, self-jettison- body

gaped and acute to feel to vanishing limit or redoubling

ad infinitum.)  I believe in the fine nature that takes too

much and binges open; then they trial and needle.  I

believe in woman who can teach and who has no out,

so gives up on words and spells it other, parallels her

point, shows it big like they admit, shows the kernel

in the small that feels to her like hail of shrapnel.  (Nature

of her know, connect she makes, is apprehension, the

name given is sans-sense.)  But they see no similitude

between what counts and what she would make count.

What she feels is of no account, and they will bang

this into her like nursery principal banged my head

on my mesh cot over and over when I could not sleep

and cried during naptime.

 

A reality that is not major does not matter, does

not matter, as real as it is, it belongs to a few only

and so it does not matter it does not matter nag it

does not matter.  Show bedlam, go where they put

you when you tell what they cannot see.  Go there

and show your issuance of blood, and let any straddling

eyes see what they cheer, the gouge and gush they clap.

 

Let me talk like twin speak or hermit who has built

a lexicon with his mirror image, let me go furthest from

where they want me.  Let them compel me nothing, let

me lose the thread of commonality with those, let my

speech be invert.  I cannot ease in the ruck.  Oh it scares

me.  They want my tongue sliced out, they want my mind

to stop.  They want to say I am beneath any such effort if

I should out their intent in surprise preempt.  They see me

as one to burn.  They come together in pack so fast, they

are so ready to put down a one different, to eat her.  What

they don’t recognize, they call gibberish.  They may pay

for abstract pictures and inventions to hang on wall like animal

heads yet permit no elate logics that hover off of center in

the daily, flesh to flesh, push in way of train a one who talks

in different mode when rule of the game is the familiar,

teaching they got and drank.

 

They will not inch to you, you must shave and lose your

words, put them into the shapes and constrictions they only

will turn to.  No rearrangement of common pattern will be

permissible, especially if you are woman: because there

are words ready for you if you give too much, talk, feel,

show too much.  There are rules invoked if you let yourself

be a woman and try to offer this as teaching.  Do not insist.

They will send you to the corner and call you mad for mimicry

of madness you protest.  They will never see themselves

in what you show and tell.  To the corner and shackle little

ankles, put lolli or dick in little mouth.

 

But I have to talk, to be of use.  I have to talk, to them.  They

are so many, they hold the reins, they laugh they laugh, they

have to be addressed, as if they can decipher, as if they ever

listen.  What makes one go when the point of effort is so vapor?

Why not hide, wait out this life, leave the grass to them, not fight?

It is for them, it is theirs.  Be I get loose, talk too much, act too

caw, all is forsaken, they show me they are boss, cage or kill me.

 

Only the word on the page.  Or the word from mouth, facing

them as they jeer, as they yank on each other, rub one another

to a froth, while the pillory unrolls.  Be the shame.  Be it.  Be

the sick bitch.  Be the evil witch who begs for a good.  The

timeless cages put to gird you, no matter to where you have

risen, no matter what you summon to show in front of doubt

and hate.  The pack that does not want to be accountable

will burn you for using speech some docent dared to teach you,

speech that you then grew.  Be the charred in the fire, be the

love on the cross.  Give them that?  To make no compromise,

to meet them nowhere near where they would drag you to with

rope around neck like donkey you do put so far above them.

 

Passion comes from a life lived and from what has been learnt

about what hurt is for shunt.  They insist it comes from nowhere

but in between your ears. So that you cannot assert, that yes, my

nature, what I am, distinct from what you are, lets me know above you.

 

Kill the poet and reformer.  Be the nag.  The shame, face

unrecognizable with bulbous tumors that hang head low from

super heft, that children cry on seeing, no matter who is in,

behind the skin.

 

This poem is  by Lianuska Gutierrez, a Ph.D. candidate in English and Gus T. Ridgel Fellow at the University of Missouri-Columbia.

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Filed Under: street harassment

“…said no self-respecting woman ever”

March 7, 2013 By Contributor

By: Talia Weisberg, SSH Correspondent

Please note that this is a piece of satire, intended to showcase the ludicrousness of those who believe that street harassment is complimentary or not a big deal.

Personally, I love it when guys make unsolicited, off-color comments about me when I walk past them on the street. It just completes my day. My morning commute wouldn’t be the same if the group of construction workers (that I make sure to pass, of course) didn’t yell “hey, baby!” and make a comment about my physical appearance. It really boosts my self-confidence to know that they approve of the way that I look.

And when some strange guy on a crowded subway purposely rubs against me? It’s a high like no other. I know some people think it’s freaky and gross, but I prefer to take it as a form of flattery. Knowing that this guy appreciates my body so much that he wants to grope it just makes my heart sing.

I particularly enjoy when I notice a guy following me on the street. Awww! He thinks I’m so beautiful that he just has to follow me home and look at me for as long as he can. Isn’t that sweet? It’s like Edward and Bella’s relationship in Twilight!

But my all-time favorite is when a guy passes me on the street and slaps my behind. I’ll swoon if he also makes a comment about how pert my buttocks are, or something to that effect. The only thing that can top it is when a guy wolf-whistles while I walk by and stares at my chest. A guy who does that is beyond attractive. There’s nothing sexier a man can do.

Those uppity feminists who call this sort of behavior street harassment, and say that it makes them feel humiliated, need to get over themselves. Take the compliment where you can get it, ladies! If a guy likes your breasts, why shouldn’t he yell his appreciation at you across the street for the entire world to hear? What part of that is embarrassing? Why in the world would that make you feel even the slightest bit violated?

…said no self-respecting woman ever.

 Talia Weisberg is a Harvard-bound feminist hoping to concentrate in Studies of Women, Gender, and Sexuality. Her work has appeared in over 40 publications and she runs the blog Star of Davida blog (starofdavida.blogspot.com).

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Filed Under: correspondents

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