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USA: Harassment Up in the Air

September 22, 2014 By Correspondent

Khiara Ortiz, NY, USA, SSH Blog Correspondent

Sexual harassment isn’t something that only happens on the streets of our dear planet Earth. In a recent article on Mashable, Heather Poole, a flight attendant “for a major U.S. carrier” wrote about her experience with an “unruly passenger” when, eighteen years ago, he pinched her “you-know-what” not once, but twice, while she was working.

“I didn’t know what to do,” she writes, “so I nervously laughed and ran to the galley where I would’ve cursed him out – if he hadn’t followed me there. That’s when he did it again. Right in front of my crew.”

Having just started her career as a flight attendant, she didn’t report the incident because she didn’t know who to complain to. This is one of the major issues with sexual harassment, even when it’s happening at an altitude of 35,000 miles. Women don’t know who to turn to, who will listen to them, or who will care.

“I figured it was the sort of thing that came with the job of being a flight attendant,” Poole continues. “I knew the airline wouldn’t want to be inconvenienced by a call to law enforcement over a nonviolent, though unruly, passenger. Especially since the only person offended was me, an employee.”

Poole also cites that though companies in the U.S. have laws that protect their employees against this type of treatment, sexual harassment is just one of those practices that seem to slide by, not unnoticed, but simply uncared for.

“These young girls [the ones most frequently hired by airlines] are just too afraid to say anything for fear of losing their job,” Poole says, quoting a flight attendant who reached out to her after Poole became vocal about her sexual harassment experience.

Perhaps that is the exact reason why sexual harassment in the workplace still happens. The men who exhibit inappropriate behavior are aware of the vulnerable position that women are in because they are only supposed to be doing their jobs and nothing else. If they are harassed, they cannot act out or fight back against the harasser because it would violate the guidelines of their jobs. The men see those women not as humans, but just as employees and therefore below them, the men, in the hierarchy of humanity (though something like that shouldn’t even exist in the first place).

Flight attendants, like other female-dominated service industries like retail and waitressing experience a lot of harassment from “customers.” Earlier this year in February, the Hong Kong-based Equal Opportunities Commission (EOC) announced that in a survey of 392 flight attendants between November 2013 and January 2014, 27% reported being sexually harassed while on-duty in-flight in the last twelve months. Of the survey participants, 86% were female and 14% were male.

So what would it take to end this type of sexual harassment? Poole cites that some airlines, mostly foreign carriers, uphold practices that make it more difficult for women to receive equal treatment from their male customers while on the job. “There are Middle Eastern airlines that make flight attendants resign after they become pregnant or get married, an Asian carrier with only one size of uniform, and an Indian carrier who only hires females between the ages of 18 to 22. Males, on the other hand, can be older.”

Of course, harassment and groping on airplanes doesn’t just happen to flight attendants, it can also happen to passengers by flight attendants, other passengers, and even air marshalls. No matter the perpetrator or victim, each case of harassment should be taken seriously as an assault on a human’s right over his or her body.

Khiara is a recent graduate of New York University with a BAS in Journalism and Psychology who works as an assistant in the contracts department for Hachette Book Group. She is also the co-social media manager for Stop Street Harassment. 

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Filed Under: correspondents, News stories, public harassment

USA: On the Road to End Street Harassment

September 19, 2014 By Correspondent

Katie Bowers, NY, USA, SSH Blog Correspondent

Veronica, from Mexico City. “Who gave you the right to bother me?”

Tatyana Fazlalizadeh, creator of the “Stop Telling Women to Smile” public art project, has taken her show on the road.  The campaign features piercing portraits and a quote from women who have shared their stories of street harassment with Fazlalizadeh.  Originally Fazlalizadeh pasted the posters on walls around her Brooklyn neighborhood, but after a successful Kickstarter, she has been traveling across the United States (and some of Mexico) to hear stories about how harassment changes with geography.

It was in New York City that I first thought about how transportation and geographic differences influence street harassment.  I was listening to a coworker describe an unexpected bit of culture shock she encountered when she left Los Angeles for New York.

“When I first got here I was like, ‘What is wrong with men in New York?  These men get in my face and harass me everyday.  That just doesn’t happen to me in California,” my coworker said.  “But then I realized I have to walk a lot more here.  In L.A., we drive everywhere.”

As we talked about what street harassment looks like in a city steeped in car culture versus one built around public transit, lightbulbs lit up as I thought about how harassment has changed with each city, suburb, and rural county that I have lived in.

In L.A., my coworker explained, someone might yell at you from their car, but often the person being harassed is also in a car. I’ve driven down multilane parkways and seen men make obscene gestures or shout degrading comments through closed car windows.  While still rude and uncomfortable, being in my car provides a sense of security and escape that isn’t there when I’ve been harassed on foot.

Growing up, in a small Upstate NY city, I knew in addition to harassing fellow motorists, drivers will also accost pedestrians.  When I am walking I hear a yelped “I’d hit that!” from a car passing by at 30 miles per hour, I roll my eyes.  When I hear about friends being slowly followed home by cars with tinted windows, I get worried.  When a taxi driver suggestively asks, “So, pretty lady, are you married?” I clutch the door handle and grip my phone.  Looking at these scenarios, it is easy to recognize how transportation can deepen the power divide between harasser and harassed.

Perhaps nowhere is this difference more impactful than on public transportation.  Some of the worst harassment that I have experienced has happened on the subway.  Unlike pedestrians, drivers, or cyclists, public transportation riders have no real control of how quickly they can escape an uncomfortable situation.  If you hop on the express train from 59th St, it doesn’t matter if your harasser is leering, commenting, groping or even masturbating – you’re stuck with them for the entire length of Central Park.

As more research is created around sexual harassment, programs and laws are slowly being created to address unique needs in different parts of the country.  Collective Action for Space Spaces launched a strong public awareness campaign in the Washington, D.C. subway system, L.A. has adopted an anti-harassment law for cyclists, and activists in Lancaster, PA have erected anti-harassment billboards near roadways.  This, Fazlalizadeh says, is exactly how it should be.

“It’s important for me,” she says on her Kickstarter page, “to learn about these differences and create work that will resonate better within a particular community.”  Step by step, mile by mile, Fazlalizadeh is shining new light on the age old problem of street harassment – and in some communities, it looks like things are finally starting to change.

Katie is a social worker and community educator interested in ending gender-based violence, working with youth to make the world a better place, and using pop culture as a tool for social change. Check out her writing at the Imagine Better Blog and geek out with her on Twitter, @CornishPixie9.

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Filed Under: correspondents, street harassment

Sri Lanka: Behind Serene Smiles: Shame on You!

September 18, 2014 By Correspondent

Menusha Gunasekara, Matale, Sri Lanka, SSH Blog Correspondent

Via The Republic Square

Sri Lanka has been known to many outsides as a land full of natural beauty, serene smiles and helpful people. However, as a Sri Lankan I am not free to explore the beauty easily as a woman.

When it comes to street harassment, we often receive the advice from our parents, aunts, and others that men are men and mind your own way. The Wariyapola incident was an historical turning point in Sri Lanka in showing the power imbalance in the gendered phenomena of street harassment.

Let me draw your attention to the Wariyapola Incident. First, what was happened! A girl who was waiting to take a bus to Colombo was subjected to comments of a man. Briefly, if I listed actions involved in the situations, those were included commenting that her dress has more holes, following her and asking  her phone number, and publicly demonstrating signs of  masturbating  and asking to have sex with him. The result was she slapped him repeatedly and a video was released in the social media that only captured the part where she was slapping. Yes, the video went viral on social media sparking huge amount of comments.

This post is to look at the incident from different views.

First, I identified the focus on the woman provoking the sexist comments by men. Since the video of her slapping was shared, people said the man was “noble enough” to stay silent without hitting back the girl. It’s sad that the reporting on harassment to civil society comes through media in Sri Lanka. Many newspapers, radios shows and online newspapers were reporting the incident based on the portion which was recorded in the video clip. They were insulting the woman without realizing she was the victim first. They were forgetting the responsibility of investigating the truth and reporting it. I was surprised by this sexist journalism and found only few articles that supported the woman’s side.

The next interesting fact was comments about her dress. If she was dressed up appropriately, which means saree, people said she could not subjected to such harassment. Let me analyze this sexist argument. The saree or the Sinhalese Kandiyan Osariya which exposes back of shoulders, neck and waist of the body is much more appropriate than a wearing jean with a long sleeve blouse. The hidden point in so called appropriate dress is the amount body exposure to outside. However, I am quite sure the Sinhalese national dress exposes body more than any other casual dress. On the top of this, please keep in mind that women used to dress topless for many centuries in Sinhala society. So please do not tell me I can wear the national dress 24/7 and it will be the harassment- proof tool.

Next, the action of the victim, the girl, was unappropriated too according to many men and women in this country. If one asked why it was inappropriate, the answer is that she could have handled the situation without drama. She could have complained to the police and remained silent. Really? Should she?

I have been subjected to several incidents of street harassment each and every time I have used public transportation in last two months. I have exercised the minimum power in such situations as directly looking at the person but if I had the same incident that occurred in Wariyapola, I would not be different because I am aware my body and my dress is not for you entertainment and I am a person not a piece of meat or a sex object. What was the problem of hitting the perpetrator? Neither was it violating the law in the country or harming human rights, but the exercise of the power by the woman which is not the expected role in Sinhalese culture.

Looking at the incident as a whole, it is clear that nobody tells men in this country that you should not cat call, verbally harass or comment on dresses, or engage in any other form of harassment. It is illegal, shameful and not an act of real men. This is not taught in schools neither in religious institutions. I firmly believe that unless you identify these activities as illegal and that they really do exist behind the serene smiles of men in the “land like no other,” it will not absorb in to the  general consciousness.

We need to make it visible and show that women are harassed every minute in Sri Lanka regardless of their age, dress code and outlook.

 Menusha is a recent graduate of Asian University for Women, Bangladesh and holds a B.S in Public Health. She is an advocate for Peace and Human Rights, Women Issues and Environmental Protection. She can be reached via LinkedIn.

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Filed Under: correspondents, News stories, street harassment

Bulgaria: Finding the words to discuss street harassment

September 17, 2014 By Correspondent

Diana Hinova, Sofia, Bulgaria, SSH Blog Correspondent

Via HD Wallpapers

Lately I’ve been thinking, there does not seem to be as much street harassment in Sofia as there used to be – and when I asked my peers, women in their mid-twenties and thirties, they agree. Still, all of us recall those times when a stranger aggressively introduced himself and followed us down the street; when a car pulled up and offered unceremoniously offered to f*ck us; when an unidentified man shouted obscenities our way and we grit our teeth, stayed calm and kept walking. And when I leave to walk a couple of kilometers home after a dinner party, my friend still asks me to call when I reach home safely, as do most good female friends.

‘Street harassment’ translates poorly into Bulgarian. So do many terms related to gender equality and anything with even a hint of feminism, themes that instantly make many Bulgarians wary. Street harassment seems to have declined in the space we, the women age twenties-to-thirties, inhabit in Sofia. But whether it’s based on changes in our appearance and the attitude we present on the street, or a cathartic improvement in men’s behavior, or both, is an open question. Street harassment still happens regularly here, as several teenagers I asked confirmed last week.

It should concern us that street harassment in Bulgaria more often happens to younger women, in rougher neighborhoods, and in smaller towns. It is in these places, and near construction sites and other places where men from these places cross paths with strangers, that street harassment most often happens in Bulgaria.

This divide teaches girls and women in the most vulnerable spheres of our society that public spaces are not theirs, not safe for them, more than others. It normalizes men objectifying girls’ bodies and consolidates the harmful norms of patriarchy that make feminism a frightening, repulsive term for the populations that arguably need to reconsider their take on gender equality the most.

The same divide leaves some parts of society to stew in their prejudices – racism, xenophobia, homophobia – while others self-righteously insulate their evolved European principles from discussion with opponents. For some reason, it is simply not accepted in Bulgaria to discuss these issues widely and openly (for fear to ‘be a feminist’ and be ostracized as such).  The topics are seen as fit only for experts to have opinions on and express them. Grassroots initiatives against street harassment and gender based violence, like Hollaback and One Billion Rising, do not get nearly as much traction in Bulgaria as they do in other countries in the Balkans (Turkey, Bosnia and Herzegovina, Croatia). And while some would argue that the problems may not be as serious in Bulgaria, there are in fact no reliable figures at the national level* to make such comparisons.

But guess what: they do affect all of us, #YesAllWomen and all men as well. If not us, they will affect our sons and daughters. The Violence Against Women Survey (2014, European Union Agency for Fundamental Rights; explore findings here) indicates that a quarter of all incidents of physical, sexual and psychological violence against women by people other than their partner happens in public spaces: streets, parks, and shops. Bystander intervention in these instances can be effective in deterring the harasser or attacker. Let’s reach out to those parts of our society that still accept street harassment and keep quiet about gender based violence, to show them that it’s so not okay.

Diana has a Master’s in Public Policy from Georgetown University and works as a consultant to INGOs. Follow her on Twitter @dialeidoscope or letnimletni.blogspot.com.

С какви думи да говорим за уличния тормоз?

Напоследък си мисля, изглежда има по малко уличен тормоз в София от преди – и като питам себеподобни, жени в двайсейтте и трийсейтте си, срещам съгласие. Но все пак, всички си спомняме онзи път, когато някой непознат агресивно ни се представи и ни следва по улицата; когато край нас спря кола и безцеремонно ни предложа да ни наебат; когато непознат безпричинно крещи нецензурни закани по нас, а ние стискаме зъби, поемаме въздух и продължаваме. И все още като си тръгвам пеша за вкъщи от вечерна среща, приятелката ми ме моли да звънна като се прибера, за всеки случай, както си правят повечето добри приятелки.

Трудно се превежда понятието street harassment (“уличен тормоз”? – приемам предложения) на Български. Това важи и за много термини свързани с равноправие на половете или дори капка намек за нещо като феминизъм, теми които се възприемат от много Българи с враждебност. Уличният тормоз изглежда по-рядко се случва в пространствата, които ние, жените около двайсетте, населяваме в София. Но дали това се дължи на промени в нашата външност и излъчването, което си придаваме на улицата, на катарзисно подобрение в мъжкото поведение, или и двете, си е отворен въпрос. Уличен тормоз все още се случва редовно тук, както ми потвърдиха няколко запитани тийнеджърки този месец.

Редно е да ни притеснява, че уличния тормоз в България най-често засяга млади момичета, най-често се случва в лоши квартали или по-малки населени места. В тези пространства, както и около строителни обекти и въобще там, където мъже от някои общности се срещат с непознати, най-често се случва уличния тормоз в България.

А това разделение подсилва усещането точно у момичетата от най-уязвимите сфери на обществото, че публичните пространства не са техни, не са безопасни за тях, повече отколкото за другите. Нормализира това, мъжете да гледат на телата им като на предмети и затвърдява вредните порядки на патриархата. Тези порядки, които превръщат феминизма в страшно, отблъскващо понятие именно за общностите които вероятно биха имали най-голяма полза да преразгледат подхода си към равноправие на половете.

Същото разделение оставя някой части от обществото да си циклят в предразсъдъците – расизъм, ксенофобия, хомофобия – докато други самодоволно изолират напредничавите си принципи от диалог с друго-мислещи. Не зная защо в България не се приема откритото и широко дискутиране на тези теми (за да не излезеш феминистка и да те отхвърлят за това). Темите се считат подходящи само за експерти, само те могат да имат и изразяват мнения по тези въпроси.

Масовите движения против уличния тормоз и половото насилие, като Hollaback и Един Милиард се изправят One Billion Rising, не предизвикват особено внимание в България, както става в други Балкански държави (Турция, Босна и Херцеговина, Хърватия). Някои биха казали, че проблемите ни не са толкова сериозни колкото там, но на практика не съществуват данни за да се направи подобно сравнение.

Помислете си: тези проблеми ни засягат всички, и мъже и жени. Ако не нас сега, ще засегнат сновете и дъщерите ни. Изследването на Насилието над Жени (2014, Агенция на Европейския Съюз за Основни Права; разгледайте резултатите тук) показва, че една четвърт от всички случаи на физическо, сексуално и психологическо насилие над жени с извършител друг от партньора, са в публичното пространство: на улицата, в парка, в магазина. Намесата на непознати в такива случаи може ефективно да откаже тормозещия или нападателя. Нека подадем ръка на тези части от нашето общество, които все още приемат уличния тормоз и прикриват половото насилие, да им покажем че никак не е приемливо.

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Filed Under: correspondents, street harassment

Peru: Entiéndanlo mujeres y niñas la calle no es nuestra, es de ellos

September 16, 2014 By Correspondent

Laura Bustamante, Lima, Peru, SSH Blog Correspondent

Via www.feminismo-derecho.lamula.pe

No recuerdo cuándo o dónde fue la primera vez que escuche la frase “el hombre para la calle y la mujer para la casa”, tampoco recuerdo como me sentí o si la acepté, solo recuerdo haberla escuchado y haber crecido con eso como parte de mi educación y mi proceso de socialización. Indudablemente la escuché cuando era niña, cuando crees que los adultos son buenos y justos y que lo que te dicen es para protegerte, para tu bien. Lo escuché cuando aún veía a un niño como un igual porque todavía teníamos proporciones corporales iguales, cuando todavía era muy pequeña para darme cuenta que sólo por ser mujer estaba siendo tratada diferente e iba a ser tratada diferente por el resto de mi vida y por lo tanto aún no cuestionaba el sistema patriarcal de subordinación femenina.

Pero vas creciendo y a la edad de sólo 12 años, aquellos adultos varones que creías justos y buenos, te empiezan a mirar de otra manera, como decir: “ya estas casi lista para mí”, cuando recién empiezas a arreglarte porque quieres llamar la atención del niño que te gusta, pero jamás entiendes por qué en la calle hombres de la edad de tu padre te miran lascivamente o hacen gestos obscenos que te intimidan, hacen sentir mal, sucia, con miedo, incluso culpable, piensas: “algo habré hecho yo”, y callas por vergüenza, y tu madre que está a tu costado es indiferente porque es mujer. Crecer en Perú con una madre joven es difícil, desde pequeña observas como acosan sexualmente a tu madre aún contigo a su lado, no sabes que hacer, pero te das cuenta que tu madre es más violentada sólo por ser mujer, que cuando ya no seas niña te acosarán a ti también. Era hiriente que cuando salías del brazo de tu padre te sentías más segura y protegida solo porque estabas acompañada de un hombre. Entonces la frase va tomando forma, se convierte en realidad: la calle es de los hombres, no nuestra, y como estas en su territorio debes aguantar lo que ellos quieran decirte o incluso hacerte.

Via soyunachicamala

Sigues creciendo y sabes que tarde o temprano vendrá lo más fuerte, incluso con tu uniforme escolar, en plena adolescencia, 13 o 14 años, ya vas sola al colegio, y tu cuerpo va tomado formas maduras, es algo nuevo, recién te vas reconociendo, por otro lado vienen los defectos, si estas gorda, si tienes poco busto, poco trasero y te das cuenta que tener un cuerpo voluptuoso, en especial en países latinos, te da más valor como mujer, es que es así: la mujer siempre es cuerpo y a los niños no se les valora por su cuerpo sino por su destreza o masculinidad, y no son atosigados con publicidad de modelos perfectas y productos de belleza. A pesar de estar en proceso de aceptación de tu cuerpo, debes soportar el acoso sexual callejero con tu uniforme escolar, incluso miradas de algunos padres de familia, hasta que viene una frase demasiado hiriente y sexual para una edad en la que probablemente nisiquiera hallas tenido tu primer beso: A mí me dijeron “que ricas tetas”, a otra: “que rico culo” o “te voy a hacer gritar en la cama”. En esta última, recuerdo haber consolado a mi amiga que se sintió tanto miedo y asco, que la hizo llorar, entonces yo tenía que ser fuerte, se la dijeron un par de hombres, parecían padre e hijo, de 40 y tantos y 20 y tantos respectivamente, mi amiga tenía 13 años.

Luego entiendes que el acoso, como mujer adolescente, lo tendrás que soportar toda tu vida, porque no pasaría nada, no podrías hacer nada, a nadie le importaba que te hicieran sentir impotente, con rabia, con asco de ti misma, que te sintieras sucia, indignada y violentada, porque con esas palabras trastocaron tu intimidad y afectaron el desarrollo normal de tu propia sexualidad y por lo tanto de tu humanidad. Una amiga me dijo sobre estos episodios traumáticos: “de adolescente esos comentarios me hicieron sentir incomoda con mi cuerpo, andaba encorvada para esconder mis senos, me daba vergüenza… no puedo ser yo misma, no importa cómo me vista porque aun estando desarreglada me joden, y no digo nada porque tengo miedo”.

Querida amiga, eso nos pasa a todas, tú no tienes la culpa de que te acosen, no importa la ropa que uses ni el cuerpo que tengas, te acosan porque eres mujer y estas en la calle, en su territorio, porque la calle es de ellos y por lo tanto tú también. Como mujer adulta te terminas resignando como parte de tu realidad, parte de ser mujer. Porque al final, el estado es dominado por los hombres y las calles también los son, ¿Por qué al estado le importaría un problema que afecta mayoritariamente a mujeres?, Como mujer no importas lo suficiente, consideran un problema menor que no goces de la misma libertad y seguridad en la calle que un hombre, sólo por ser mujer. Querida amiga, todavía estamos en lucha, no disfrutamos de los mismos espacios que los hombres en igualdad de condiciones, todavía nos someten, no nos respetan lo suficiente y se apropian simbólicamente de nuestros cuerpos en las calles, sólo por ser mujeres en un país de hombres patriarcales donde ser “macho” es lo valorado y lo “femenino” es lo pasivo, lo sometido y secundario. Aún falta que se entienda, se reconozca y se acepte: Las calles también son nuestras y la casa también es del hombre, merecemos andar por las calles libres, sin miedo, sin impotencia, sin sentirnos objetos ni inseguras, sin necesitar que un hombre esté a nuestro lado para que nos respeten más, porque como mujeres, somos seres humanos no objetos a disposición de los hombres. Las calles también son nuestras y seguiremos luchando por nosotras y para heredar a nuestras hijas nuestro territorio donde estén seguras y sean libres.

Laura ha estudiado Administración en Turismo en Universidades de Perú y Barcelona, y Estudios de Género en la ONG Flora Tristán. La puedes seguir en Twitter en @laeureka.

Get it women and girls: the streets aren’t ours, they are theirs

I do not remember when or where was the first time I heard the saying “the man to the street and the woman to the house”, a known saying in Peru, I do not remember how I felt or if I accepted it, I just remember hearing it and growing up with it as part of my education and socialization process. Certainly I heard it as a child, when you think adults are good and fair and what they tell you is for your own protection, for your good. I heard it when I still saw a boy as an equal because we still had the same body proportions, when I was still too young to realize that just because I’m woman was being treated differently and I was going to be treated differently for the rest of my life and therefore didn’t question the patriarchal system of female subordination.

But you’re growing and at the age of 12, those male adult you thought fair and good, begin to look at you in other way, like saying, “you’re almost ready for me,” when you first start to groom because you want to draw attention of the boy you like, but you never understand why some men on the streets of  the same age as your father look at you with lust or make obscene gestures that intimidate you, make you feel bad, dirty, scared, even guilty, you think, “maybe I’ve done something” and you say nothing because of shame, and your mother is next to you indifferent because she is a woman. Growing up in Peru with a young mother is difficult, since you are little you witness how men sexually harass your mother on the streets, even with a child next to her, you do not know what to do, but you realize that your mother is harassed and violated only because is a woman, that when you be no longer a girl they will harass you too. It was hurtful when I you were with your father and you felt safer and more secure just because you were with a man. So the saying takes shape, it becomes real: the street is of men, not ours, and as a woman you are in their territory, you must endure what they want to say or do to you.

You keep growing knowing that sooner or later will come something worse, even with your school uniform, a teenage girl who is 13 or 14 years, you go alone to school, and your body start to shape into mature forms, is something new, you’re just starting to accept your body but on the other hand come the flaws, if you’re fat, if you have little breast, little ass and you realize if you have a voluptuous body, especially in Latin-American countries, gives you more value as a woman, because a woman is always a body and boys are not valued for their bodies but for their skills or masculinity, they are not badger with advertising  of perfect models beauty products. Despite being in the process of acceptance of your body, you must endure street sexual harassment even wearing your school uniform, even gazes from some parents, until you hear a comment too hurtful and sexual on an age when you probably haven’t had your first kiss yet: I was told “rich tits”, other girls were told, “rich ass” or “I’ll make you scream in bed”. With the last one, I remember comforted my friend who was very scared and felt so much repugnance, that make her cry, then I had to be strong, That was said for a couple of men, seemed father and son, 40-something and 20-something years respectively, my friend was 13.

Then, as a teen woman, you realize that you’ll have to put up with street harassment your whole life, because they can do it and nothing happens. You can’t do anything. They don’t care if you feel helpless, angry, disgusted of your own body, or you feel dirty, angry and violated, because those words at an early age invade your privacy and affect the normal development of your own sexuality and therefore your humanity. A friend told me about these traumatic events: “When I was a teen those comments made me uncomfortable with my body, I was stooped to hide my breasts, I was embarrassed … I cannot be myself, no matter what I wear because even when I am messy they harass me and I say nothing because I have fear. ”

Dear friend, that happens to all of us, it’s not your fault to be harassed, no matter the clothes you wear or the body you have, they harass you because you’re a woman and you’re in the street, in their territory, because the street is theirs and therefore you are, too. As a female adult you end up resigning it as part of your reality, part of being a woman. Because at the end, the state is dominated by men and the streets are men’s also, why the state would care about a problem that mainly affects women? Because women don’t matter enough, it’s considered a minor problem that as a woman you don’t enjoy the freedom and safety on the streets like a man, and it’s just for being a woman. Dear friend, we are still struggling, we do not enjoy the same spaces as men on equal terms, some of them still subject us and do not respect us enough and they appropriate symbolically of our bodies in the streets, as a Peruvian women living in a country of patriarchal men where being “macho” is valued and the “feminine” is passive, submissive and secondary. It remains to be understood, recognized and accepted: The streets are ours and the house is also to men.

As women we deserve to walk the streets free, without fear or helplessness, without feeling objects or insecure, without needing a man on our side to be respected for them, because as women, we are human beings not objects available to men. The streets are ours and we will fight for us and our daughters to inherit our land where they feel safe and free.

Laura has studied Tourism Management in Universities of Peru and Barcelona, and Gender Studies at the NGO Flora Tristan. You can follow her on Twitter at @laeureka.

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Filed Under: correspondents, Stories, street harassment

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